GANDHI AUTOBIOGRAPHY IN TELUGU PDF

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The Gandhi Heritage Portal is a complete repository of authentic information Works STORY OF MY EXPERIMENTS WITH TRUTH (TELUGU). Gandhi Autobiography or The Story of Experiments with Truth PDF, सत्याचे Abridged Gandhi Autobiography: Download Complete Ebook free PDF. Copies It is not my purpose to attempt a real autobiography or story of my life. Gandhiji's Autobiography* and his Satyagraha in South Africa+, as.


Gandhi Autobiography In Telugu Pdf

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This is the autobiography of Mohandas Karamchand Gandhi, translated to Telugu, an Indian language. What I want to achieve- what I have been striving and. generations, from my grandfather, they have been Prime Ministers in several Kathiawad States. Uttamchand Gandhi, alias Ota Gandhi, my grandfather, must. The first edition of Danghiji's Autobiography was published in two volumes, Vol. . Uttamchand Gandhi, alias Ota Gandhi, my grandfather, must have been a.

Published by: Mahatma Gandhi's autobiography Sathiya Sodhani is one book which guides you as to what is right and wrong. Most importantly, the author should have experienced all these. The original was in Gujarati, and was later translated into English and other Indian languages. The book is in five parts, beginning with his birth, up until the year In the last chapter he writes, "My life from this point onward has been so public that there is hardly anything about it that people do not know I live and move and have my being in pursuit of this goal.

In , Gandhi made a brief return to India and returned to his wife and children. For the first time, Gandhi realized that Indians had come to admire his work greatly and experienced a taste of his own popularity among the people, when he visited Madras, an Indian province, where most manual laborers had originated.

Although his fellow-Indians greeted him in large crowds with applause and adulation, he sailed back to South Africa with his family in December Gandhi had become very well known in South Africa as well, to the point where a crowd of rioters awaited him at Port Natal, determined that he should not be allowed to enter.

Many of them also mistakenly believed that all the dark-skinned passenger on the ship that took Gandhi to Natal were poor Indian immigrants he had decided to bring along with him, when, in reality, these passengers were mostly returning Indian residents of Natal.

Fortunately, Gandhi was able to establish a friendly relationship with the British in South Africa so the Natal port's police superintendent and his wife escorted him to safety.

After this incident, local white residents began to actually regard him with greater respect. As Gandhi resumed his work at the Natal Indian Congress, his loyalty to the British guided him to assist them in the Boer War, which started three years later.

Because Gandhi remained a passionate pacifist, he wanted to participate in the Boer War without actually engaging in violence so he organized and led an Indian Medical Corps which served the British in a number of battles, including the important battle of Spion Kop in January At the time, Gandhi believed that the British Empire shared the values of liberty and equality that he himself embraced and that, by virtue of defending those principles, the British constitution deserved the loyalty of all British subjects, including Indians.

He viewed racist policy in South Africa as a temporary characteristic aberration, rather than a permanent tendency.

With respect to the British in India, at this point in his life, Gandhi considered their rule beneficial and benevolent. The armed conflict between the British and Dutch raged on for over three years of often brutal fighting with the British conquering the Transvaal and Orange Free state territories.

సత్య శోధన లేక ఆత్మకథ (Sathya Sodhana Leka Athma Katha)

Gandhi expected that the British victory would establish justice in South Africa and present him with an opportunity to return to India. He wanted to attend the meeting of the Indian National Congress, whose mission was to provide a social and political forum for the Indian upper class.

Founded in by the British, the Congress had no real political power and expressed pro-British positions. Gandhi wanted to attend its meeting nevertheless, as he was hoping to pass a resolution in support of the Indian population in South Africa.

Before he left for Bombay, Gandhi promised the Natal Indian Congress that he would return to support their efforts, should they need his help. As Gandhi attended the Indian National Congress, his hopes came true.

Gokhale, one of the most prominent Indian politicians of the time, supported the resolution for the rights of Indians in South Africa and the resolution passed. Through Gokhale, in whose house Gandhi stayed for a month, Gandhi met many political connections that would serve him later in life.

However, his promise to always aid his friends in Natal soon prompted him to return to South Africa, when he received an urgent telegram informing him that the British and Boers had now formed a peaceful relationship and often acted together to the detriment of the Indian population, as Britain was planning to live local white individuals in power in South Africa, much like it had done in Canada and Australia.

Gandhi travelled back to South Africa immediately and met with Joseph Chamberlain, Secretary of State for the Colonies, and presented him with a paper on the injustice against the Indian population but Chamberlain indicated that the Indians would have to obey the new rulers of South Africa, now called the "Afrikaners," which included both Dutch and British local settlers.

Gandhi began to organize a fast response to this new South African political configuration. Instead of working in Natal, he now established a camp in the newly conquered Transvaal region and began helping Indians who had escaped from the war in that region, and now had to download overly expensive re-entry passes.

సత్య శోధన లేక ఆత్మకథ (Sathya Sodhana Leka Athma Katha)

He also represented poor Indians whose dwellings in a shantytown the authorities had dispossessed. Gandhi also started a new magazine, Indian Opinion, that advocated for political liberty and equal rights in South Africa. The magazine, which initially included several young women from Europe, expanded its staff around the country, increasing both Gandhi's popularity and the public support for his ideas. At round same time, Gandhi read John Ruskin's book Unto This Last , which maintained that the life of manual labor was superior to all other ways of living.

As he adopted this belief, Gandhi chose to abandon Western dress and habits, and he moved his family and staff to a Transvaal farm called the Phoenix, where he even gave renounced the use of an oil-powered engine and printed Indian Opinion by hand-wheel, and performed agriculture labor using old, manual farming equipment.

He began to conceive of his public work as a mission to restore old Indian virtue and civilization, rather than fall prey to modern Western influence, which included electricity and technology.

Between and , he also changed another aspect of his personal life by achieving Brahmacharya, or the voluntary abstention from sexual relations.

He made this choice as part of his philosophy of selflessness and self-restraint. Finally, he also formulated his own philosophy of political protest, called Satyagraha, which literally meant "truth-force" in Sanskrit. In practice, this practice meant protesting injustice steadfastly, but in a non-violent manner.

He put this theory into practice on September 8, , when, at a large gathering of the Indian community in Transvaal, he asked the whole community to take a vow of disobedience to the law, as the Transvaal government had started an effort to register every Indian child over the age of eight, which would make them an official part of the South African population.

Setting a personal example, Gandhi became the first Indian to appear before a magistrate for his refusal to register, and he was sentenced to two months in prison. He actually asked for a heavier sentence, a request, consistent with his philosophy of self-denial.

After his release, Gandhi continued his campaign and thousands of Indians burned their registration cards, crossing the Transvaal-Natal border without passes. Many went to jail, including Gandhi, who went to jail again in Gandhi did not waiver when a South African General by the name of Jan Christiaan Smuts promised to eliminate the registration law, but broke his word.

Gandhi went all the way to London in and gathered enough support among the British to convince Smuts to eliminate the law in Yet, the Transvaal Prime Minister continued to regard Indians as second-class citizens while the Cape Colony government passed another discriminatory law making all non-Christian marriages illegal, which meant that all Indian children would be considered born out of wedlock.

In addition, the government in Natal continued to impose crippling poll tax for entering Natal only upon Indians. In response to these strikingly unjust rules, Gandhi organized a large-scale satyagraha, which involved women crossing the Natal-Transvaal border illegally. When they were arrested, five thousand Indian coal miners also went on strike and Gandhi himself led them across the Natalese border, where they expected arrest.

Although Smuts and Gandhi did not agree on many points, they had respect for each other. In , Smuts relented due to the sheer number of Indians involved in protest and negotiated a settlement which provided for the legality of Indian marriages and abolished the poll tax. Further, the import of indentured laborers from India was to be phased out by In July , Gandhi sailed for Britain, now admired as "Mahatma," and known throughout the world for the success of satyagraha.

Mahatma in the Midst of World Turmoil Gandhi was in England when World War I started and he immediately began organizing a medical corps similar to the force he had led in the Boer War, but he also faced health problems that caused him to return to India, where he met the applauding crowds with enthusiasm once again.

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Indians continued to refer to him as "Mahatma" or "Great Soul," an appellation reserved only for the holiest men of Hinduism. While Gandhi accepted the love and admiration of the crowds, he also insisted that all souls were equal and did not accept the implication of religious sacredness that his new name carried.

In order to retreat into a life of humility and restraint, as his personal principles mandated, he decided to withdraw from public life for a while spending his first year in India focusing on his personal quest for purity and healing. He also lived in a communal space with untouchables, a choice which many of his financial supporters resented, because they believed that the very presence of untouchables defiled higher-caste Indians. Gandhi even considered moving to a district in Ahmedabad inhabited entirely by the untouchables when a generous Muslim merchant donated enough money to keep up his current living space for another year.

By that time, Gandhi's communal life with the untouchables had become more acceptable. Although Gandhi had withdrawn from public life, he briefly met with the British Governor of Bombay and future Viceroy of India , Lord Willington, whom Gandhi promised to consult before he launched any political campaigns.

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In order to retreat into a life of humility and restraint, as his personal principles mandated, he decided to withdraw from public life for a while spending his first year in India focusing on his personal quest for purity and healing.

The Congress party initiated the mass struggle on the lines of non-violence. Vipul marked it as to-read Jul 10,

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