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Download Example Catering Menu Template With this sample catering menu template anyone can come up with a great menu for any event. Do not simply insert a blank template on an image page. If there is other other fair use media, consider checking that you have specified the fair use rationale on the other images used on this page. Note that any fair use images uploaded after 4 May, , and lacking such an explanation will be deleted one week after they have been uploaded, as described on criteria for speedy deletion.
If you have any questions please ask them at the Media copyright questions page. Thank you. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in this Wikipedia article constitutes fair use.
Granted, the second source isn't a very reliable one , but at least it's a source. Any opinion on the "Sports Illustrated" sentence? I unsuccessfully tried to remove it.
Does it belong in an encyclopedic entry? To me, it smacks of editorializing on the part of a dissatisfied customer. The internet filtering policy is neither uncommon nor generally controversial nor particularly relevant to the rest of the article. Its first two sentences could probably be appended to the lead section, if kept. Internet filtering can be considered controversial especially when sites with mixed material are completely filtered out.
As long as the section is well sourced, I believe it should stay. Which means, the Sports Illustrated sentence, which is not sourced, should go.
If the section is irrelevant, it should be removed, well sourced or not. I agree with both Chevalier3 and Adavidb that this section does, indeed smack of editorializing or even activism. I also agree with Adavidb that content from a blog doesn't qualify as being "well sourced". Good work, Adavidb man, your name is hard too type It was unsourced though presumably a look n their website would provide most of the basics but mainly it seems to be entirely inappropriate for an encyclopedia article unless there has been significant comment on it by significant third party sources.
The content seemed to be more like marketing blurb for Panera than a neutral encyclopedia article. This article should not simply be repeating Panera's own marketing - it should be about substantive information about the chain. I think its pretty significant that all the bakery-cafes in the original city of which there are a lot are known under a completely different moniker.
I don't see a reason for removing this info, it does not detract from the article one bit and is an important fact to know I would like to know if a bunch of McDonald's were actually called "Charlie's" or something.
Can somebody figure out a way to add this bit of info so it's acceptable to all editors? If you find this addition an error, Kindly undo the changes and update the inappropriate categories if needed. You can find the related request for tagging here -- TinucherianBot talk , 2 July UTC The only product pre made at panera are the paninis, all other sandwiches and salads are made to order. This manifested itself in two ways: discomfort with how the conscious pricing policy is explained and questioning the motives of the parent company, Panera Bread.
Philosophical discomfort expands the scope of what people are uneasy with to the company at large. This questioning of the motives behind the conscious pricing policy was prevalent in our data set.
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BUT, Panera gets good publicity for the idealistic goal, and new customers who might try the food at lower price points! Win—win situation! Yeah, go ahead and hate me.
Chris M. De Chematony et al. Our observations also bear out where this questioning of motives might be stemming from. You have to meet a dress code.
There are checkmarks and standards that we have to address those issues. Boston Panera Cares manager Yet, based on our observations, there are plenty of food secure diners dressed in the forbidden attire sweatpants, flip flops ; in particular students.
It becomes clear when you are inside a Panera Cares that there are two levels of standards: one for the food secure and one for the food insecure, which can lead one to experience discomfort with the policies in general. I thought it felt more like finding out what I had in my pocket and then telling me what I can afford. Actually it was like that.
The suggestion was asking me how much money I had and then telling me what I can get. I pretended to have a dollar. I was told I could get a cup of coffee. I actually had more money. Just testing the system to see how much crap big business can put forward.
Wrote them they never got back. What is the loss of one customer for life? Paul B. In this case, because he decided to test the system and said he only had one dollar, they treated him as a food insecure person and told him he could only have a coffee. A nonprofit orientation can paradoxically drive consumer perception of organizational greed.
This is because communal norms rather than exchange norms are invoked by consumers, and any perceived breach of communal norms is seen as an indication of greed. As we saw with customers using terms like tax haven and marketing gimmick to describe Panera Cares, this effect seems to be at play here.
Consumers had resentment toward Panera Cares because of the way they were tasked to perform a prosocial behavior. Their discomfort with being asked to engage with the conscious pricing system ranged from a physical discomfort with the presence of food insecure consumers to a philosophical discomfort with the way in which the Panera parent company appears to them to be leveraging this nonprofit arm of Panera Cares to boost brand equity.
The discomfort created by the mingling of food secure and food insecure leads to a negative consumption experience where there is tension between the sanitized experience both the consumers and the company want and the difficulties in implementing responsibilization strategies that rely on consumer participation to succeed. In the end, the goals of providing a place for the food insecure to dine with dignity and the food secure to act responsibly are not met.
Discussion This case could stand on its own as an example of the failures of conscious capitalism to deliver on its core principle that companies can do well for their stakeholders and do good for society. It is becoming clear that conscious capitalism is not playing out in the marketplace as the founders of the movement expected it to. Yet, this is not a managerial story of misguided execution. Rather, the Panera Cares context allows us to see how consumers who are responsibilized experience it in the marketplace, and the complexities and unintended consequences that can arise from implementing a philosophy that relies on assumptions about consumers which are not always borne out.
Investigating the experience of conscious pricing allows us to see at a microlevel what some of the consequences of the individualized responsibilization of the consumer can look like, and what effect on companies it can ave.
Tasking the Marketplace with Responsibilization The case of Panera Cares provides a fruitful context to understand how one company attempted to apply conscious capitalism principles to a social problem and found consumer resistance toward being tasked with addressing social issues such as hunger and homelessness through their individual consumption. Responsibilization practices, driven by conscious capitalism and other prosocial management principles, require not only corporate commitment but also consumer download-in.
Companies who apply these strategies assume their consumers will automatically and eagerly participate in the opportunity to do good. In reality, responsibilization is a highly complicated phenomenon, and our analysis shows that download-in is minimal. In fact, Arvidsson and Peitersen suggest that the responsibility for social problems cannot be solved by individual companies. Thus, while conscious capitalism is being hailed as an innovation in how organizations should orient themselves due to the lack of effectiveness of many CSR programs, the ultimate failure of Panera Cares strongly suggests that this approach may not be any more effective in harnessing consumer social responsibility than previous efforts Devinney et al.
More and more, societies are relying on the marketplace to provide solutions to social problems. These marketplace solutions, responsibilization, are in some cases replacing the efforts of government agencies and NGOs Giesler and Veresiu ; Shamir Conscious capitalism, as described in the literature review, is but one contemporary application of responsibilization.
While Giesler and Veresiu outline how companies are replacing NGOs in order to establish, maintain, and promote responsibilization strategies, the need to understand how consumers experience these strategies is paramount to assessing whether or not responsibilization can be a powerful tool for change. This marketization of social problems has been taken up in religious studies, as scholars have begun to investigate how these enlightened capitalist enterprises are replacing, in addition to NGOs and government agencies, traditional religious entities, such as mosques, temples, or churches.
Fremeaux and Michelson point out that conscious capitalism as a movement vaguely resembles Christian values. For example, many food banks, criticized by Shaich as not providing dining with dignity for the food insecure, are run by churches.
This positive feeling is bolstered by the photos of poor people being given shoes by typically white, privileged Americans, while the realities of the work conditions of the shoe makers is backgrounded or hidden from their view. Hulsether , in discussing TOMS shoes as an example of conscious capitalism, points out that the meaning of consumer spending—downloading a pair of shoes—has been altered to now being associated with engaging in charity and cultivating morals, areas typically associated with religious organizations.
She questions whether this shift is a positive one. We add to this line of critique by bringing in insights from a consumer research perspective. That is, we demonstrate that consumers question the methods by which organizations are turning markets into moral marketplaces in three ways: via the physical, the psychological, and the philosophical.
We discuss these reactions in the following section. Food secure consumers were immediately put off by the responsibilization mandate of making a snap decision about their level of interest and commitment to the extremely complex problem of food insecure.
Food secure consumers also felt that by implementing the conscious pricing system, the company was compromising the familiarity, authenticity, and security Debenedetti et al. Our study of the discomfort felt as a result of this upheaval of familiarity, authenticity, and security extends the discourse on how consumers respond when being tasked with responsibilization. Compromising these comforting elements in the retail space created discomfort among their consumers. It created cognitive dissonance that negatively impacted the rest of their dining experience.
Psychological discomfort quickly morphed to a discomfort with the proximity of food insecure consumers, who embodied a very different type of food insecure consumer than what Shaich envisioned when he created this concept. Ultimately, consumers translated this short-term, proximal discomfort to a grander discomfort with the company itself.
This research highlights the need for retailers to understand the crucial importance of consistency of physical space not just in terms of familiarity and authenticity, but also in terms of embodiment. Embodiment is not merely a bodily reaction to information Krishna and Schwarz but is crucially tied to social factors such as norms, roles, values, and culture Joy and Sherry This study provides empirical evidence for what happens if this congruency is not maintained. Our research also extends Soneryd and Uggla , who propose three responses that consumers may have when tasked with responsibilization: indifference, negotiating what is normal, and engaging in anti-consumption.
We go beyond this by demonstrating that consumers can resist the subject position being forced upon them. This is supported in the data in the form of a resisting the task of acting responsibly, b resisting the notion that responsibilization would bring about wide-scale change or solutions to complex social problems, and c resisting the motives of the company.
Relatedly, Lee et al. Thus, if communal norms are violated, there is a perception of greed.
References Aburdene, P. Megatrends The rise of conscious capitalism. Google Scholar Arvidsson, A. The ethical economy: Rebuilding value after the crisis. Google Scholar Bardhi, F. Liquid consumption. Journal of Consumer Research. Google Scholar Bearden, W. Attention to social comparison information: An individual difference factor affecting consumer conformity. Journal of Consumer Research, 16 4 , — Consumer ethics across cultures.
The field of business sustainability and the death drive: A radical intervention.
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Journal of Business Ethics, 2 , — Interview with Ron Saich and Giana Eckhardt. Burawoy, M. The extended case method. Sociological Theory, 16 1 , 4— Journal of Business Ethics, 4 , — Doing well by doing good: The benevolent halo of corporate social responsibility.
Journal of Consumer Research, 41 6 , — Disposal and simple living: exploring the circulation of goods and the development of sacred consumption.Our research question asks: How do consumers experience being tasked with responsibilization through their consumption choices? Clipper , 11 December UTC panerabread. If the section is irrelevant, it should be removed, well sourced or not. Like BJK, Bethany from Chicago describes the specific elements of embodiment that lead to physical discomfort smell : Sorry to be blunt, but you cannot eat or have coffee in peace here due to the fact that now that they give away food there are homeless or very near to it people sitting around.
This study provides empirical evidence for what happens if this congruency is not maintained. Consumer ethics across cultures. Granted, the second source isn't a very reliable one , but at least it's a source.