BOOK OF MATTHEW PDF

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Matthew. The Genealogy of Jesus Christ. This is the record of the genealogy of Je- sus Christ, the 1 tn Grk “the book of the genealogy.” The noun . The Argument. In this History written by Matthew, Mark, Luke, and John, the Spirit of .. 1 The book of the generation of Jesus Christ the son of David, the son of. We know from the gospel of Luke that the shepherds were "keeping watch over their flocks by night. with the fact that both Matthew and Luke say Jesus was born during the reign of Herod, raudone.info pdf.


Book Of Matthew Pdf

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STUDY NOTES ON THE HOLY SCRIPTURES Using a Theme-based Approach to Identify Literary Structures By Gary H. Everett THE GOSPEL OF MATTHEW. Gospel According to raudone.info - Download as PDF File .pdf), Text File .txt) or read online. Religious Education. Each records the events of Jesus' life, death and resurrection. Three of the Gospels – Matthew, Mark and Luke – are very similar in content and structure.

The narrative tells how the Messiah, having been rejected by Israel, finally sends the disciples to preach his Gospel to the whole world, baptizing in the name of the Father, Son and Holy Spirit. They believed that he wrote the Gospel in Palestine, just prior to the destruction of Jerusalem in Although this opinion is still held by some, most scholars consider the Gospel According to Mark the earliest Gospel.

They believe, on the basis of both external and internal evidence, that the author of Matthew used Mark as one of his two major sources and a hypothetical collection of Jesus' sayings called Q from Quelle, German for source as the second. They doubt, moreover, that the apostle Matthew wrote the book. Whoever the actual author was, he is identified as a Jew partly because his Gospel contains numerous references to Jewish Scripture, law, and ways of life that presuppose the reader's familiarity with them, and partly because other evidence suggests that he wrote chiefly for Christians of Jewish origin.

The place where the Gospel was written is not definitely known. Some authorities think it was Palestine; others favor another early Christian center, possibly the city of Antioch in Syria. The commonly accepted time of composition is sometime after 70, perhaps about Each of the five discourses is introduced by a narrative concerning deeds of Jesus.

These introductory sections serve as a preparation for the discourses and are interpreted by them.

The group of five discourses as a whole is preceded by an introductory narrative and followed by two culminating narratives.

The first of these final narratives concerns the passion, and the second, Jesus' resurrection. Thus Matthew is made up of eight fairly distinct sections. The introductory narrative chapters traces the genealogy of Jesus from the Hebrew patriarch Abraham and the Hebrew king David and includes accounts of Jesus' birth and infancy The five narrative-discourse sections, each marked at its conclusion by the formula The background of the first four narrative discourses is Galilee; Jerusalem is the setting for the fifth.

John baptizes Jesus, and the Holy Spirit descends upon him. Jesus prays and meditates in the wilderness for forty days, and is tempted by Satan. His early ministry by word and deed in Galilee meets with much success, and leads to the Sermon on the Mount, the first of the discourses.

The sermon presents the ethics of the kingdom of God, and includes the Beatitudes "Blessed are It concludes with a reminder that the response to the kingdom will have eternal consequences, and the crowd's amazed response leads into the next narrative block. The gospel presents the essence of the teachings of Jesus Christ. It is the first book of the New Testament, although most scholars believe it was not the first to be written; its actual authorship is uncertain.

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Gospel According to Matthew.pdf

And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, 8 and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; 19 and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. For we have seen his star in the East, and have come to worship him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.

The Flight to Egypt 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, "Rise, take the child and his mother, and flee to Egypt, and remain there till I tell you; for Herod is about to search for the child, to destroy him.

This was to fulfil what the Lord had spoken by the prophet, "Out of Egypt have I called my son.

Who warned you to flee from the wrath to come? The Beginning of the Galilean Ministry 12 Now when he heard that John had been arrested, he withdrew into Galilee; 13 and leaving Nazareth he went and dwelt in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 that what was spoken by the prophet Isaiah might be fulfilled: 15 "The land of Zebulun and the land of Naphtali, toward the sea, across the Jordan, Galilee of the Gentiles - 16 the people who sat in darkness have seen a great light, and for those who sat in the region and shadow of death light has dawned.

The Similes of Salt and Light 13 "You are the salt of the earth; but if salt has lost its taste, how shall its saltness be restored?

It is no longer good for anything except to be thrown out and trodden under foot by men. A city set on a hill cannot be hid. Teaching of Jesus the Fulfillment of the Law 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. Teachings 21 "You have heard that it was said to the men of old, 'You shall not kill; and whoever kills shall be liable to judgment. But if any one strikes you on the right cheek, turn to him the other also; 40 and if any one would sue you and take your coat, let him have your cloak as well; 41 and if any one forces you to go one mile, go with him two miles.

Love your Enemies 43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy. Do not even the tax collectors do the same? Do not even the Gentiles do the same? Truly, I say to you, they have received their reward. On Prayer 5 "And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Thy kingdom come. Thy will be done, on earth as it is in heaven. Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation but deliver us from evil.

On Fasting 16 "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Treasure in Heaven 19 "Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.

So, if your eye is sound, your whole body will be full of light; 23 but if your eye is not sound, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! You cannot serve God and mammon. Dependence on God 25 "Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on.

Is not life more than food, and the body more than clothing? Are you not of more value than they? Consider the lilies of the field, how they grow; they neither toil nor spin; 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.

Let the day's own trouble be sufficient for the day. Answer to Prayer 7 "Ask, and it will be given you; seek, and you will find; knock, and it will be opened to you. The Golden Rule 12 So whatever you wish that men would do to you, do so to them; for this is the law and the prophets. The True Disciple 13 "Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many.

Are grapes gathered from thorns, or figs from thistles? The Cure of Peter's Mother-in-Law 14 And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever; 15 he touched her hand, and the fever left her, and she rose and served him. Have you come here to torment us before the time? The Call of Matthew 9 As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me.

The days will come, when the bridegroom is taken away from them, and then they will fast. And Jesus sternly charged them, "See that no one knows it. The Cure of a Mute Person 32 As they were going away, behold, a dumb demoniac was brought to him.

You received without paying, give without pay. Jesus Instructs his Apostles 16 "Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. But he who endures to the end will be saved. If they have called the master of the house Beelzebul, how much more will they malign those of his household. And not one of them will fall to the ground without your Father's will. A reed shaken by the wind?

To see a man clothed in soft raiment? Behold, those who wear soft raiment are in kings' houses. To see a prophet? Yes, I tell you, and more than a prophet.

It is like children sitting in the market places and calling to their playmates, 17 'We piped to you, and you did not dance; we wailed, and you did not mourn. The first of these final narratives concerns the passion, and the second, Jesus' resurrection. Thus Matthew is made up of eight fairly distinct sections.

The introductory narrative chapters traces the genealogy of Jesus from the Hebrew patriarch Abraham and the Hebrew king David and includes accounts of Jesus' birth and infancy 1: This excerpt is taken from the King James version of the Bible. In the second discourse 9: The five narrative-discourse sections. The sermon presents the ethics of the kingdom of God. Included in the sermon are the Beatitudes and the Lord's Prayer 6: The gospel presents the essence of the teachings of Jesus Christ.

The subject of the third discourse The discourse is a set of parables emphasising the sovereignty of God. Mary with the infant Jesus to escape the massacre of the male children by Herod the Great. It concludes with a reminder that the response to the kingdom will have eternal consequences. Opposition to Jesus comes to a head with accusations that his deeds are done through the power of Satan.

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The background of the first four narrative discourses is Galilee. It is the first book of the New Testament. Baptism of Jesus Main article: Sermon on the Mount The first narrative section begins.

Jesus answers. Jerusalem is the setting for the fifth.

From the authoritative words of Jesus the gospel turns to three sets of three miracles interwoven with two sets of two discipleship stories the second narrative. John baptizes Jesus. The first narrative chapters tells of Jesus' baptism by John the Baptist.

Jesus in turn accuses his opponents of blaspheming the Holy Spirit. His early ministry by word and deed in Galilee meets with much success. Included in this discourse are the parables of the sower Jesus speaks about it in parables. Scholars are divided over whether these rules originated with Jesus or with apostolic practice. Jesus prays and meditates in the wilderness for forty days.

RE 2: ENCOUNTERING JESUS IN THE GOSPEL

It is followed by the Sermon on the Mount chapters After the resurrection the remaining disciples return to Galilee. At the end of the discourse Matthew notes that Jesus has finished all his words. On his death there is an earthquake. It also reports the death of John the Baptist Second Coming Jesus travels toward Jerusalem. The disciples ask about the future. Jesus is crucified as king of the Jews.

Jesus criticizes the Pharisees and scribes because. Jesus' agony and arrest in the Garden of Gethsemane. He is tried by the Jewish leaders the Sanhedrin and before Pontius Pilate. Also included are controversies between Jesus and the Sadducees and Pharisees over tribute to Caesar.

01 - Book of Matthew (New Testament) - Hebrew Hebreu Hebraic - 1898.pdf

The anointing of Jesus. Pilate's washing his hands of responsibility for Jesus' death There are elements to Matthew's Gospel that are unique to it alone. It also reports the death of John the Baptist The 'keys to the kingdom of heaven' in recalls Isaiah and indicates the rite of succession to the Steward of the Kingdom. You cannot serve God and mammon. The first of these final narratives concerns the passion, and the second, Jesus' resurrection.

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