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The guru can save a disciple where even gods and goddesses cannot intercede. The guru's family is to be considered as identical with the guru. There follows a dhyana of guru in the palace of wish-fulfilling gems on Mount Kailasa, surrounded by hosts of Bhairavas.

The palace is surrounded by the seven oceans.

The guru is one with Mahakala Adinatha and knows all mantras, whether they be Shakta, Vaishnava or Ganapatya. The greatness of the guru is hymned in all the shastras. Shiva says that Kalika is the greatest of the great vidyas, supreme and giving nirvana and liberation to people.

Her disciples are Brahma, Vishnu and himself.

If a sadhaka recites the Kali mantra, he becomes her son. Kali, Tara and Cchinna are the mahavidyas. One successful in Kali becomes similarly successful in the others. Shiva begins to speak of initiation. He says that the rosary to be used in the puja should be made of human skullbone for long-lasting success.

A sadhaka or sadhika may also use crystal or ruby rosaries. A full rosary should have beads.

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The meru, or bead to mark the beginning and the end of the mala, should be made of a king's tooth. Shiva proceeds to outline the number of times the mantra should be recited holding the rosary and the way the fingers should count.

He speaks of the nature of other rosaries including pearl, tulsi basil when worshipping Vishnu, ivory for Ganesha , and rudraksha or red sandalwood for Tripura. Dhattura growing in a cremation ground is used for Dhumavati.

He then describes ritual accessories to be used in the puja and the times in bright and dark fortnights of the moon which are favourable and unfavourable as well as other restraints due to time as well as suitable places for the rite.

Third Patala Devi asks how catastrophes including war and fever can be warded off. In reply, Shiva recites a kavacha or armour which can be used to protect against malefic influence. It is not to be revealed lightly.

He then speaks of a way to subjugate the world jagadvashyakara. Sage Narada also asked Shiva to speak of this of old. Shiva says that when she is imagined as a naked Devi, Kali is the deludress of the world. He then gives the Trailokya Mohana Kavacha armour bewildering the three worlds.

Kalabhairava is the rishi of the mantra, anushtubh is the metre, Shmashana Kali is the devata. After giving the armour, Shiva describes how to make it. It should be written on bhurja birch bark and worn round the person. It should be written on the eighth day of the bright fortnight and placed inside a golden container. Wearing it on different parts of the body gives different results. On the head, it destroys disease. On the right shoulder, it gives whatever is desired.

Vishnu now chimes in and says Narada achieved the desires he wanted by employing this kavacha. Fourth Patala The Devi now wants to know of other prayogas to give dominion, knowledge and wealth.

Shiva mentions the Phetkarini Tantra and the Nila Tantra as sources. One process is to draw a hexagon with the mantra of Tara within plus the sadhya the object. Devi asks about the satkarmas, six magical acts. Shiva says these are pacifying, subduing, causing enmity, driving away, uprooting uccatana and causing death.

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He says there are six Shaktis appropriate to these acts. The Padmini is suitable for pacifying and Sankhini for subjugation. He then outlines the mantras appropriate to the six acts. Fifth Patala Shiva describes a great sadhana in the cremation ground, involving the fifteen Kali Nityas. This sadhana can also be performed in a desert, by the side of a river, on a mountain, at a crossroads, at the root of a Bilva tree, at a place where there is a single lingam, at a place where there are no people as well as in the cremation ground.

Sixth Patala Devi asks about the different classes of sadhaka. Shiva says they are divided into the divya divine , vira heroic and pashu herdlike categories. The meditation for the divya should be concealed, Shiva speaking of vira meditation.

The Yoni Tantra

He says a vira should meditate on the three bindus in the form of a 16 year old woman. The first is as bright as 10,, dawn suns,extending from the head to the breasts.

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Continue shopping Checkout Continue shopping. download the eBook Price: You are in the Greece store Not in Greece? Choose Store.You will also be subscribed for my weekly love letters, in which I share a lot about my spiritual and personal journey, delicious tips, new free articles, free videos and info about upcoming events.

By Kama one should accomplish Kama, and should place Kama within Kama.

The exchange of energy can be felt even without touching. Simone Pitchon. Ab me kaha rukne vala tha maine bhi cake li aur maa ko pura bhar diya vo mana karti rahi par manie uski ek nahi suni.

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