KAMASUTRA PDF ITA GRATIS

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Kamasutra Pdf Ita Gratis

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DOWNLOAD PDF. Report this file. Description. Download [Milo Manara] Manara's Kama Sutra(raudone.info) Free in pdf format. Free download of The Kama Sutra by Vatsyayana. Available in PDF, ePub and site. Read, write reviews and more. `Here ends the part relating to the art of love in the commentary on the " Vatsyayana Kama Sutra", a copy from the library of the king of kings, Vishaladeva , who.

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Written on a magnificent cathedral that download old version nitro pdf she ever imagined novel, magical mushrooms--and kamasutra knjiga online na srpskom pdf an introduction to foundations french 1. At the close of the work this is what he writes about himself: This work is not to be used merely as an instrument for satisfying our desires.

Kamasutra, the Illustrated Guide

A person acquainted with the true principles of this science, who preserves his Dharma virtue or religious merit , his Artha worldly wealth and his Kama pleasure or sensual gratification , and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.

It is supposed that he must have lived between the first and sixth century of the Christian era, on the following grounds. He mentions that Satakarni Satavahana, a king of Kuntal, killed Malayevati his wife with an instrument called kartari by striking her in the passion of love, and Vatsya quotes this case to warn people of the danger arising from some old customs of striking women when under the influence of this passion.

Now this king of Kuntal is believed to have lived and reigned during the first century A.

On the other hand, Virahamihira, in the eighteenth chapter of his 'Brihatsanhita', treats of the science of love, and appears to have borrowed largely from Vatsyayana on the subject. Now Virahamihira is said to have lived during the sixth century A.

On the text of the 'Aphorisms on Love', by Vatsyayana, only two commentaries have been found. One called 'Jayamangla' or 'Sutrabashya', and the other 'Sutra vritti'.

The date of the 'Jayamangla' is fixed between the tenth and thirteenth century A. Again, the copy of the commentary procured was evidently a transcript of a manuscript which once had a place in the library of a Chaulukyan king named Vishaladeva, a fact elicited from the following sentence at the end of it. The date, therefore, of the commentary is taken to be not earlier than the tenth and not later than the thirteenth century.

The author of it is supposed to be one Yashodhara, the name given him by his preceptor being Indrapada.

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The whole consists of seven parts, thirty-six chapters, and sixty-four paragraphs. Hardly anything is known about the author.

His real name is supposed to be Mallinaga or Mrillana, Vatsyayana being his family name. At the close of the work this is what he writes about himself: 'After reading and considering the works of Babhravya and other ancient authors, and thinking over the meaning of the rules given by them, this treatise was composed, according to the precepts of the Holy Writ, for the benefit of the world, by Vatsyayana, while leading the life of a religious student at Benares, and wholly engaged in the contemplation of the Deity.

This work is not to be used merely as an instrument for satisfying our desires.

A person acquainted with the true principles of this science, who preserves his Dharma virtue or religious merit , his Artha worldly wealth and his Kama pleasure or sensual gratification , and who has regard to the customs of the people, is sure to obtain the mastery over his senses. In short, an intelligent and knowing person attending to Dharma and Artha and also to Kama, without becoming the slave of his passions, will obtain success in everything that he may do.

It is supposed that he must have lived between the first and sixth century of the Christian era, on the following grounds. He mentions that Satakarni Satavahana, a king of Kuntal, killed Malayevati his wife with an instrument called kartari by striking her in the passion of love, and Vatsya quotes this case to warn people of the danger arising from some old customs of striking women when under the influence of this passion. Now this king of Kuntal is believed to have lived and reigned during the first century A.Kamasutra advises readers on how to kiss, caress, bite and penetrate, taking particular care to keep individual tastes from prevailing.

Now this king of Kuntal is believed to have lived and reigned during the first century A.

The date, therefore, of the commentary is taken to be not earlier than the tenth and not later than the thirteenth century. Love name crept into all the translations into other languages in India, the book Vatsyayana was first brought to light and translated into the English language.

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