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First there is the primitive Euetheia or Age of Ignorance, before Zeus came to trouble men's minds, a stage to which our anthropologists and explorers have found parallels in every part of the world. Preuss applies to it the charming word 'Urdummheit', or 'Primal Stupidity'.

In some ways characteristically Greek, in others it is so typical of similar stages of thought elsewhere that one is tempted to regard it as the normal beginning of all religion, or almost as the normal raw material out of which religion is made.

There is certainly some repulsiveness, but I confess that to me there is also an element of fascination in the study of these 'Beastly Devices of the Heathen', at any rate as they appear in early Greece, where each single 'beastly device' as it passes is somehow touched with beauty and transformed by some spirit of upward striving. Secondly there is the Olympian or classical stage, a stage in which, for good or ill, blunderingly or successfully, this primitive vagueness was reduced to a kind of order.

Modern Greek

This is the stage of the great Olympian gods, who dominated art and poetry, ruled the imagination of Rome, and extended a kind of romantic dominion even over the Middle Ages. It is the stage that we learn, or mis-learn, from the statues and the handbooks of mythology. Critics have said that this Olympian stage has value only as art and not as religion. That is just one of the points into which we shall inquire. Thirdly, there is the Hellenistic period, reaching roughly from Plato to St.

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About Mark of the Cyclops: An Ancient Greek Mystery

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On a low hill called Aspis, Mycenaean sherds were found and on Deiras, the ridge which unites this hill with the imposing acropolis, the Larissa, some chamber tombs were excavated. On the Larissa some remains of Mycenaean walls were discovered recently.

There are also several minor sites in Argolis; e.

Greek Tales: The Lion's Slave

This brief recalling of the outstanding archaeological facts will be sufficient for our purpose. Turning to the myths, we commence with the capital in the Mycenaean age, Mycenae.

There are two series of strikingly different tombs, the shaft-graves and the bee-hive tombs, both testifying to great wealth and power. It has been said that this difference in funeral customs is accounted for in the mythical narratives telling of two royal houses at Mycenae, one of which succeeded the other, the Perseidae and the Atreidae.

The earlier series of tombs, the shaft-graves, have been said to be those of the Perseidae and the later, the bee-hive tombs, to have been erected by the later dynasty, the Atreidae; but this parallelism can hardly be held reliable. It is more specious than founded on facts and had better be left out of account. We turn to the myths themselves.

The most prominent hero of Mycenae in the earlier mythical generation is Perseus. The kernel of his myth is the slaying of the monster Gorgo, and is perhaps the best instance of a folk-tale received into Greek heroic mythology. To this kernel his birth story had already been added in Mycenaean times, but the episode taking place on the island of Seriphus seems to be of a rather late date and may be passed over here.

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The myth of Perseus is unusually crowded with folk-tale motifs and this is in some measure a proof of a high antiquity. Folk-tales are told in all countries everywhere and they are not localized by other peoples.Their great number proves that Mycenae was populous and their contents, that its inhabitants were prosperous.

Tiryns seems almost to rival Mycenae because of its mighty walls with their galleries and the well preserved remains of the palace, although it is a distinctly smaller town, and what has been found there of other remains and objects is not so important as the finds at Mycenae.

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The so-called tomb of Atreus is the largest and stateliest dome erected before the building of the Pantheon in Rome nearly a millenium and a half later. There is hardly any horror of primitive superstition of which we cannot find some distant traces in our Greek record. Virtual library in your pocket. There are also several minor sites in Argolis; e.

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