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Bibbia ebraica traslitterata
The subtitle of volume 2 indicates that this part addresses the period from the end of the Middle Ages until the present day. Though the Renaissance opened the door to hermeneutics, the philological approach of the biblical text was less innovative than some may be inclined to think.
In the first chapter of volume 2 Chiesa shows that the Jewish scholar Maimonides — systematically addressed the question why the writings of ancient authors are often difficult to interpret. In the same vein, Christian philologists propounded the view that the Vulgate should be purified on the basis of the Hebrew text of the Old Testament and the Greek text of the New Testament.
In this context, Chiesa deals extensively with the work of Nicola Maniacutia, who lived in Rome in the first half of the twelfth century and whose contribution to textual criticism was rescued from oblivion only in the 60s of the twentieth century.
Maniacutia believed that the text of the Vulgate was in need of correction due to erroneous additions, omissions, and alterations. In the case of textual variants, he preferred the variant that was closest to the Hebrew text, also if this variant was only found in a minority of the Latin manuscripts.
As he ascribed a decisive role to the Hebrew text, just like Jerome when he made his Latin translation of the Old Testament, Maniacutia considered his endeavors to correct the Vulgate as completely legitimate.
In chapter 2 Chiesa describes how Erasmus — based his printed editions of the Greek New Testament to a large extent on the text-critical method developed by Lorenzo Valla — When their endeavors met with resistance from more conservative circles in the church, they replied that what they did was nothing short of diffusing the Christian truth.
The publication of polyglots was another phenomenon typifying the Renaissance spirit. Chapter 3 shows how seventeenth-century scholars endeavored to apply the profane philological method to the Old Testament in precisely the same fashion as Erasmus had done with regard to the New Testament.
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As the Hebrew text that Jerome had consulted was much older than the surviving documents of the Masoretic Text, the Roman Catholic philologist Jean Morin believed that the discrepancies between the Vulgate and the Masoretic Text are commonly due to a less reliable Jewish transmission of the Hebrew text. However, both Protestants and Roman Catholics rejected his point of view and attached much more value to the Masoretic Text.
When discussing the work of the Protestant Louis Cappel, Chiesa demonstrates his ability to take an independent position. In line with Tov, Chiesa shows that when Cappel used the term lectio commodior he referred to the textual variant that best suits the style and the ideas of the biblical author or of the Bible as a whole rather than to the smoothest variant.
Chiesa demonstrates that Jean Le Clerc — was the first to introduce explicitly the lectio difficilior principle, though similar considerations are already found with previous philologists, for instance with several church fathers and with Erasmus.
It is interesting, however, that Chiesa successfully demonstrates that Le Clerc implemented this principle only in those cases where other evidence, such as the age and the quality of the manuscripts concerned, does not tip the scales.
Chiesa endorses the view that in many cases the lectio difficilior principle does not apply, as each case of textual variation is unique and may be more complex than would be suggested if only one principle were applied. However, their importance is partly reduced by three factors: 1 errors especially with Kennicott ; 2 the relative young age of the manuscripts they consulted; and 3 the absence of a critical evaluation of the value of the variants with the help of the Masorah.
Bibbia ebraica interlineare pdf
The nineteenth century saw the insight emerging that the extant medieval manuscripts of the Hebrew Bible, save the Samaritan ones, all went back to the Masoretic recension and that most variants to be found there were only of minor importance. The idea that there was more variation before this recension was later confirmed by the discovery of the biblical texts from Qumran. At the end of the eighteenth century, the focus of exegesis started to shift from philology to literary criticism and hermeneutics.
Chiesa argues that textual criticism and literary criticism have different tasks. Chiesa believes that the time is ripe for the creation of critical editions of the books of the Hebrew Bible, especially of those for which a historical archetype can be reconstructed.
During the past decades, several Italian scholars, such as Paolo Sacchi, have undertaken preliminary work in this field, but their studies have received too little attention. In these two volumes, Chiesa has shown himself to be an independent expert who is thoroughly acquainted with the existing literature, both old and modern. Chiesa offers a magnificent overview of the history of the philology of the Hebrew Bible, paying due attention to periods that are usually disregarded by other authors.
He even discusses the contribution of scholars, such as John Philoponus sixth century , whose biblical studies have only recently been brought back into the limelight —9.
In the case of several early scholars, such as Clement of Alexandria, Saadya Gaon, and al-Qirqisani, it would have been convenient for the reader if Chiesa had mentioned when exactly they lived.
It would have been helpful if a more thorough recapitulation had followed the discussion of this period. Kangyoon couple eng sub ep, pes patch ps, kravarica gjilan, dainippon kaiga co ltd japan, paradigm reference review.
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He even discusses the contribution of scholars, such as John Philoponus sixth century , whose biblical studies have only recently been brought back into the limelight —9. Visite Leggi Modifica Modifica wikitesto Cronologia. Fabelle blinds kilcock, frederic dugit photographe, ne pay scale in bsnl, grooveline pt schoolboy q mp, slikanje preko kamere online. Chandika stotram benefits, clinica anima pipera rezultate analize, abhishek rathi linkedin, robben skills, samsung st wifi price in pakistan.
Though the Renaissance opened the door to hermeneutics, the philological approach of the biblical text was less innovative than some may be inclined to think.